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Showing posts with the label Oedipus Rex

Oedipus Rex: Tragic Irony

Tragic irony was used initially in ancient Greek tragedy and later almost in all tragedies. Irony consists essentially in the contrast of the two aspects of the same remark or situation. A remark made by a character in a play may have one meaning for him and another meaning for other character and the audience or one meaning for the speaker and the other characters and another meaning for the audience. Similarly, a situation may have a double significance in the sense that a disaster may be foreseen by the audience while the characters may be ignorant of it. Irony heightens the tragic effect. Sophocles has used irony with striking effect in his plays. "Oedipus Rex" is replete with tragic irony and is found in most of the speeches and situations. There are many occasions on which the audience is aware of the facts while the speaker is ignorant of those facts and some other characters, on the other hand, present a contrast which lends an increased emphasis to a tragic fact or ...

Oedipus Rex: Catharsis

According to Aristotle tragedy should arouse the feeling of pity and terror � pity for the hero's tragic fate and terror at the sight of the dreadful suffering befalling particularly the hero. By arousing pity and terror, a tragedy aims at the catharsis of these and similar other emotions and cures these feelings which always exist in our hearts. A tragedy, hence, affords emotional relief and the spectators rise at its end with a feeling of pleasure. This, according to Aristotle, is the aesthetic function of tragedy. Through catharsis the emotions are reduced to a healthy and balanced proportion. Besides pity and fear an audience also experiences contempt, hatred, delight, indignation, and admiration. Still, these emotions are less important or less intense. Pity and fear are the dominant emotions and they are intensely produced. Tragedy, by means of pity, fear and other emotions also provides exercise and nourishment for the emotional side of human nature. It also satisfies our l...

Oedipus Rex: Hamartia

According to Aristotle, a tragic hero is a distinguished person occupying a high position or having a high status in life and in very prosperous circumstances falling into misfortune on account of a "hamartia" or some defect of character. He should be good or fine man though not perfect. There is nothing to arouse the feelings of pity or fear in seeing a bad character pass from prosperity into misfortune while the ruin of a man who represents near-perfection in the moral sense is repugnant and horrible. The tragic hero is neither a moral paragon nor a scoundrel. He should be true to type, and consistent or true to himself. Aristotle would attribute disaster or catastrophe in a tragedy to an error rather than a deliberate crime. The main requirements of Aristotle in regard to the tragic hero are thus (1) high social standing, (2) moral excellence or goodness, and (3) some fault of character, or error committed by the hero in ignorance. Oedipus answers to all these requirement...

Oedipus Rex: Character is Destiny

"Oedipus Rex" is a tragedy of fate. The crucial events in the play have been pre-determined by fate or the gods. Man seems helpless facing the circumstances which mould his destiny. King Laius was told that his own son by Jocasta would kill him. Laius did everything possible to prevent such a disaster. Once Jocasta gave birth to a son, Laius had him chained and handed him over to a trustworthy servant with strict orders that the child be exposed on. Mt. Cithaeron and allowed to perish. But the servant, out of compassion, handed over the child to a Corinthian shepherd who passed him on to the Corinthian King. The child grew up as the son of the King and Queen of Corinth and later killed his true father, Laius, in complete ignorance. Apollo's oracle was fulfilled even though Laius and Jocasta took the extreme step to escape the fate foretold by the oracle. Oedipus had also to submit to the destiny which Apollo's oracle pronounced for him. He learnt from the oracle that...

Oedipus Rex: Role of Chorus

Greek tragedy is said to develop itself from the group of dancers and singers who used to partake in the worship of various gods. According to Aristotle the Chorus should be like one of the characters. Gradually the role of the Chorus became less and less important in classical tragedy, until in Roman tragedy the speeches of the Chorus were supposed to be made in between the acts. Chorus discharges some broad functions in all classical tragedies. The structure of a Greek tragedy is determined by the Chorus. After the prologue, it is with the entry of the Chorus that a Greek tragedy begins. Various episodes are also marked off by choric odes. The conclusion of a Greek tragedy occurs with the exode or the exit song of the Chorus. It is the function of the Chorus to comment on actions and events. It also sometimes questions the characters. Its standard role is that of the moderator. At times it represents the view-point of the common spectator and in some cases it represents the view-poi...